When is Karmapa
returning ?
Malladi Rama Rao
The 17th Karmapa Ugyen Thrinley Dorjemay
For the uninitiated, the name
Ugyen Thrinley Dorje may
ring no bells but that in no
way diminishes his stature
and importance. He is one
of the claimants to head the
Karma Kagyu school of Tibetan
Buddhism – a position that makes him
the 17th Gyalwang Karmapa. He has
been staying in the United States since
last October. And even conducted the
annual Kagyu Monlam- the500-yearold
annual prayer festival to
strengthen the feeble discipline of
vows among the ordained Sangha, and
make offerings to the Buddhas and
Bodhisattvas.
There have been demands in
Sikkim both from the local
The 17th Karmapa Ugyen Thrinley Dorjemay
government and the people that he be
asked to visit the state. On its part, the
Indian government has given its green
signal for his Sikkim visit with the
caveat that he cannot go to Rumtek
Monastery! This go ahead came after
much high drama, of course.
The state witnessed a 707-day long
relay hunger under the aegis of
Denzong Lhadey Tsogpa, (DLT), an
organisation of monks and
monasteries, press its demand. Chief
Minister Pawan Chamling also
intervened on their behalf by writing
letters to the External Affairs Minister.
Curtains came down on the relay
hunger strike three months ago, on 16
June, after an assurance by the Union
Home Minister Rajnath Singh that the
17th Gyalwang Karmapa would be
allowed to visit and move freely in the
state except Rumtek.
In a recent letter to DLT, Ugyen
Thrinley Dorje expressed his intention
to visit Sikkim as soon as possible.
“Please be assured that it is my
heartfelt intention to be with the
people of Sikkim as soon as possible.
However, as yet, I do not know the
exact day of my return to India. I am
diligently seeking to discuss this with
representatives of the Government of
India and expect to complete this
discussion within the next few weeks.
I
will keep you informed as my plan
becomes clearer. I will also review with
keen interest and carefully consider
the schedule after consulting with
various monasteries and
organization’s across Sikkim”.
The Karmapa told Free Radio Asia
that he would return to India but left
the date vague. “There are many
rumours going around; however it is
definite that I will return (to India).
There is no doubt about. India has
been a second home for all of us,
Tibetan refugees, especially His
Holiness the Dalai Lama. It is like a
second Tibet for us. Many important
monasteries have been built in India
and numerous refugee communities
have been created. Further, we must
not forget that India was the home of
the Buddha and his teachings. Also,
the main seat of the Gyalwang
Karmapas, established by my
predecessor, is located in India.
Therefore, there is no question
whatsoever that I will return”.
By allowing him to visit Sikkim,New
Delhi has made it clear that it intends
to eventually recognize Ugyen Thrinley
Pawan Chamling
Dorje as the 17th Karmapa. However,
as the matter of control over Rumtek
Monastery is before courts, it makes
sense not to do anything at this stage.
Pertinently, that is why the Tsurphu
Labrang,(the Karmapa Office, which is
responsible for all matters related to
His Holiness, and acts on his behalf)
had wanted to be included as an
interested party in the ongoing case in
the local trial court.But it did not
happen; there is reason, therefore, for
worry.
There is another case in the
Supreme Court. It relates to alleged
money-laundering that surfaced in
2011. It directly involved Ugyen
Thrinley Dorje. He has since moved the
apex court to drop the prosecution.
This followed the High Court ruling
that the state government must
proceed against him.
Now cut back to Kagyu Monlam,
he had led in the US. Such an event
took place outside India after a very
long time. Hosted by the Danang
Foundation at York College, it was held
at an interesting juncture.
In March 2018, the Karmapa had
delivered a special message to the
35th Kagyu Monlam via video in
which he had opened up about his
personal struggles to fulfill his
leadership role.He expressed a wish to
resolve the sectarian split in the Karma
Kagyu School. This divide can be
traced to the time just after the death
of the 16th Karmapa 1981, when some
lamas identified Ugyen Thrinley Dorje
as the 17th Karmapa while others
recognized Thaye Dorje; soon the
whole issue got mired in bitter quarrel
and law suits.
Rajnath Singh
A few days back Ugyen Thrinley
Dorje fielded a question about
addressing the sectarian dispute. “I am
in the process of enacting plans to
resolve this. But because these
processes and plans are not
completed yet, I don’t want to be too
specific. The point is everyone needs
to work together. Now, I take
responsibility. But I can’t do this
entirely alone. I need both sides to
come together,”he stated.
The stage for rapprochement
appears to have been set though.
Thaye Dorje has married; his mentor
Shamar Rinpoche is no longer alive.
Ugyen Thrinley Dorje went to the
West in 2017; first he travelled to the
UK and then to Germany and Canada.
While he was in Germany(mid-2017)
his 80-year-old senior attendant, Gelek
Kunchok, who has cared for him since
his childhood became seriously ills
and was hospitalized in the United
States. So, he moved there and has
remained there since then. This has
set off rumours that the Karmapa had
decided to settle down in the Eldorado,
and will not return to India. The
Tsurphu Labrang promptly refuted
these rumours.
Two things have since become clear
and both have a bearing on the
Tibetan movement. One there is a
divide between the Central Tibetan
Authority (CTA), the Dalai Lama and
the 17th Karmapa. This is a dangerous
trend as far as Indian security is
concerned and needs to be reversed.
Two, the decision taken by the
Indian Government cutting off contact
with the Tibetan movement at the end
of last year, has led to a stalemate as
far the Tibetan movement is
concerned. Therefore, there is little by
way of discussion about the 17th
Karmapa or the Dalai Lama’s
successor in the public domain.
Given such a backdrop, it seems
natural that China has taken full
advantage of the situation. There is an
urgency to get the Dalai Lama to speak
to Ugyen Thrinley Dorje and bring him
back to India. It is equally necessary to
end speculation about his status as the
17th Gwalyang Karmapa. Only this will
bring clarity and stability to the Tibetan
movement in India and elsewhere
across the globe. Otherwise, it is likely
that a drift will set in on policy towards
Tibetans with consequences for Indian
national interests, security including.