Riverfront project may impinge on
Delhi's ghats
Anuradha Dutt
Benaras Ghat
Muslim men beside sadhus at Nasik Kumbh Mela, 2015
Po l i c y m a k e r s ’
preoccupation with
developing riverfronts
for tourism purposes
seems to have
stemmed from the
development of London’s Thames
riverfront and Paris’s Seine front.
Sabarmati riverfront - this
Gujarat river replenished with
water from the Narmada - hosted
the Chinese President but Gomti
riverfront development, former
Uttar Pradesh Chief Minister
Akhilesh Yadav’s project, is being
probed for money laundering. The
Delhi Development Authority is
reported to be awaiting Central
clearance for its ambitious project
to develop the Yamuna banks in
order to create a biodiversity park,
cycling tracks, walkways, water
sports facilities, food and
shopping outlets and the like.
Conservationists have opposed
this plan, their foremost objection
being commercialisation of river
precincts, which would damage
the fragile eco system.
Further, the Yamuna, like most
rivers in India, is monsoon-fed,
prone to flooding and tumultuous
when in spate. The scheme’s
implementation would require
hemming in the flow, which is
already constricted by concrete
encroachments into the river bed
and flood plains such as
Commonwealth Games Village and Akshardham temple, both spread
over 100 acres, metro depot, bus
depot, unauthorised colonies and
other structures. Almost 30 percent of Delhi’s water is sourced
from the flood plains,
groundwater recharge area.
Narghat in Mirzapur
Sadhu ascends Sarayu Ghat in Ayodhya
Numerous ghats, part of the
city’s heritage, line the Yamuna.
These harbour thousands of
poor migrants and homeless,
temples, and ashrams and
Delhi’s oldest cremation ground,
Nigambodh Ghat. It derives its
name and sanctity from the
belief that Dwapar Yug,
preceding age, ended when
Brahma forgot the four Ved,
Nigam scriptures, but bodh or
knowledge of the Ved was
restored to him at this site.
Followers of Baba Balaknath,
one of the legendary 84 siddh and
contemporary of Baba
Gorakhnath, believe that he
performed penance in the waters,
the river changing course as he
moved. A small shrine dedicated
to him stands on the other side,
opposite Nigambodh Ghat. The
imperial grandeur of the Mughals’
Shahjehanabad and Lutyens’ Delhi
loom nearby.
Kudesia and other ghats
frequented by bathers extend to
the left of the crematory. Majnu ka
Tila harbours Tibetan refugees,
food outlets and shops. Sanyas
Ashram Ghat and Ram Ghat lie
beyond. More ghats stretch to the
right. People who stay in the
fragile homes atop the river banks
move out during the monsoons
when water rises and overflows
the banks. They engage in diverse
work: sell vegetables, fruit, toys,
clothes; supply milk and paper
bags; wash clothes, ply rickshaws
and hand carts. Some are ragpickers and menials in offices and
homes.
Gotakhor, divers look for
offerings, coins and remnants of puja images immersed in the filthy
waters after festivals. The former
are also deployed by the police to
retrieve bodies of persons who go
missing. Vagrants and lotus-eaters
too find refuge here.
The cosmetic makeover would
result in space for the destitute
shrinking further. The idea
surfaced a few years before
hosting of the Commonwealth
Games in 2010 when the city
government, headed by the late
Sheila Dixit, considered
commissioning a study on the
lines of London riverfront
development.
This was in sync with DDA’s
Delhi Master Plan 2021 which
recommended "a strategy for the
conservation/ development of the
Yamuna River Bed area in a
systematic manner".
The beautification drive before
the games, bolstered by a Delhi
High Court order to clear
encroachments on both sides of
the river bed, spurred evictions
from February 2004 by civic
agencies in Yamuna Pushta,
embankments along the river.
Most slums - jhuggi jhopri
colonies - were on the western
side. Those who had means to
deposit a nominal amount were
relocated to resettlement colonies
in outlying areas. The rest swelled
the ranks of the homeless. Studies
of thousands of school children
were disrupted. Over 18,000
shanty clusters were effaced.
If riverfront development
commences, there will be
further evictions of
impoverished people, mostly
migrants from rural backwaters
and refugees from Bangladesh.
It is linked to a Central plan for
creating a channel for seaplanes
to land, as on the Sabarmati,
with water level to be sustained
via a barrage at Agra.
Baba Balaknath shrine across the Yamuna ghats in Delhi
Drains that currently empty into
the Yamuna will be made to run
parallel to the river, sewage to be
treated at a single plant outside Delhi; banks contoured and water
made fit for boating and
recreation. The scheme, unveiled
in March 2018 by Delhi BJP chief
Manoj Tiwari as Yamunosa, will
further deplete the river.
Much of the Himalayan river’s
waters are diverted via Dakpathar and Hathnikund barages into
canals for irrigation, hydroelectricity generation and civic
purposes in Uttarakhand, Uttar
Pradesh and Haryana.
About 22 km of the river’s flow
between Wazirabad and Okhla
along its 1,376 kilometre stretch is
most polluted. Industrial effluent
and human waste are discharged
into the river by numerous drains
as it flows through the capital. The
biggest of these, Najafgarh Nullah,
originates as the Sahibi river in
Rajasthan, but is a stinking sewer
through Southwest Delhi.
The Yamuna and its precincts
are so closely linked to Delhi’s
hoary past that riverfront
development needs to be
circumspect. The plan to locate
a common sewage treatment
plant outside the city is
commendable. At present, the
Yamuna, Ganga and most
heavily polluted rivers that are
India’s lifelines depend on
annual monsoon rains to wash
away debris, toxic effluents,
garbage and sewage.
Imperatives of riverfront
development need to be
tempered by humane concerns,
and conservation of Delhi’s
ghats that have been witness
to momentous events through
the ages.
Traditions linked to rivers
The essential requisite for any civilisation to
flower is ample rainfall and water sources
which sustain forests and lush vegetation,
wildlife and human settlements. Disappearance of
Indus Valley Civilisation, its emergence dated to about
B.C. 3,000, is ascribed to drying up of water sources
and shifting of rivers, with inhabitants forced to
migrate out. Vedic lore alludes to the Saraswati as a
goddess and as a river, which is no longer visible.
In religious belief it flows underground to merge
with the Ganga and Yamuna in a sacred confluence,
Prayagraj Sangam where a dip on days considered
propitious for the purpose confers liberation. There is
a huge turnout of bathers on these occasions.
The Ganga’s flow, as of its tributaries, from
its source in the high Himalayan reaches, is
obstructed by dams and diversions, and severely
polluted. Benaras’s ghats are always crowded. Since
dying at this place, most dear to Lord Shiv, is believed
to confer liberation, bodies burn day and night at
Manikarnika Ghat. Harishchandra ghat is the other
cremation ground. Ashes and half-burnt remains are
immersed in the Ganga but do not deter bathers.
Enroute to Prayagraj, MIrzapur’s ghats are more
serene and have fewer people. Wide steps lead up to
the revered Goddess Kali shrine at Narghat. Mirzapur
is the entry to Vindhyachal, centre of Shakti worship.
And at Ayodhya, the Sarayu, into which Lord Ram
descended to return to his resting form at the end of
his earthly sojourn, flows tranquil.
Ghats across the country provide venues for
periodic hosting of events in the Hindu calendar, such
as the annual Magh mela in Prayagraj from midJanuary to mid-February, and Kumbh Melas, held by
rotation, in Haridwar near the Ganga; in Prayagraj at
the Sangam; on Godavari ghats in Nasik; and
alongside the Shipra in Ujjain over a 12-year cycle that
recurs. Kumbh Mela is now in UNESCO’s intangible
cultural heritage of humanity list as it attracts tourists
from around the world.
Pushkaram is held near revered southern rivers in
accordance with the planet Jupiter’s transit in a 12 to
13-year cycle. These fairs that attract people from
diverse parts serve both to boost folk culture and the
rustic economy, and mark continuity of traditions
linked to rivers.