Power of asceticism
Rajesh Bhola
Since medieval times there have been many
who fled from their careers and worldly
pleasures into jungles, mountains and
ashrams, thinking that spirituality was only to
be found in these isolated places. Most soon
discovered that they could not escape from
their thoughts, since they carried their psychological baggage
with them. Their past, which was supposedly forsaken, was
constantly intruding upon their minds and chasing them
even in this absolute aloofness. Although they had
apparently renounced the 'vibrant and throbbing' world, they
were unable to escape this world's influence and its
attractions. Little did they realize that it is the daily life
experiences, problems and challenges that are the tools for
developing the sagacious qualities of self-restraint, egoless
behavior and asceticism -
while living very much within
this material world. The idea
is not to find the answer in
'escape'.
Asceticism and
monasticism are two
religious disciplines designed
to de-emphasize the
pleasures of the world, so
that the practitioners can
concentrate on the spiritual
life.
Both have been adopted
by worshipers of various
faiths. In general, asceticism
is the practice of strict selfdenial,
as a means to attain a
higher spiritual plane.
Monasticism is the state of
being secluded from the
world, in order to fulfill
religious vows. While most monks are ascetic, ascetics do not
have to be monks.
Asceticism comes from the Greek word askesis, meaning
exercise, training and practice.
Ascetics renounce worldly
pleasures that distract from spiritual growth and
enlightenment and live a life of abstinence, austerity and
extreme self-denial. Asceticism is common in Hinduism,
Jainism, Buddhism, Judaism and Islam. It is not to be
confused with Stoicism. Stoics believe that holiness can
reside only in the spiritual realm, and all physical matter is
evil. Ascetics do not necessarily believe that the flesh is evil,
but they do go to great lengths to deny the flesh, in order to
transform the mind or free the spirit. Historically, Asceticism
has involved fasting, exposing oneself to heat or cold, sleep
deprivation, flagellation, and even self-mutilation. Asceticism
is usually associated with monks, priests and yogis. In ancient
times, as early as the late second century, in Egypt and Syria,
more than a few people abandoned their civic responsibilities, relationships and
personal crises in order to seek relief
and commune solely with God. It was the beginning of a new
and distinct social movement and came to be known - from
this preference for solitariness - as Monasticism. These early
solitaries fled to the desert and took up residence in caves
and near the oases of the Red Sea desert, discarding their
worldly comforts and egos and seeking a goal of spiritual
enlightenment. Some of them lived hermit-like, in strict
separation.
In similar manner, in the Indian context, there have been
varied ascetic practices carried out by saints and hermits.
There are several terms for ascetics in Hinduism. Some
sadhus are known to practice extreme forms of self-denial or
devotion to a deity or principle. Some vow never to use one
leg or to hold an arm in the
air for a period of months or
years. The particular types of
asceticism involved vary
from one sect or holy man to
another. Asceticism in one of
its most intense forms can be
found in Jainism, one of the
oldest religions. Jainism
encourages fasting, yoga
practices, meditation in
difficult postures and other
austerities. According to
Jains, one's highest goal
should be 'nirvana'
(liberation from this worldly
cycle of birth and rebirth).
For this, a soul has to 'live'
without attachment or selfindulgence.
This can be
achieved only by the monks
and nuns who take great vows of non-violence, truth, nostealing,
chastity and non-attachment. Most of their
austerities and ascetic practices can be traced to Mahavira,
who wore clothes just for a year and a month and after that
walked about naked and accepted alms in the hollow of his
hand. For more than twelve years Mahavira neglected his
body and abandoned any care of it. With equanimity he bore
pleasure and suffering. He had cut off all earthly ties and was
not stained by any worldliness. Other austerities include
meditation in a seated or standing posture near river banks
in the cold wind, or atop hills and mountains, especially at
noon when the sun is at its fiercest. Such austerities are
undertaken according to the physical and mental limits of the
individual ascetic. Jain ascetics are completely without
possessions. Some Shvetambara monks and nuns own only
unstitched white robes an upper and lower garments and a
bowl - used for eating, and collecting alms. Male Digambara
monks do not wear any clothes and carry nothing with them