Focus on inner-self !
K. Siva Prasad
The Bhagavad
Gita is a 700- verse
conversation
between Lord
Krishna and Warrior
Arjun in the battle
field of Kurukshetra.
Just before the start
of the war, Arjun gets the feeling that war would kill many
of his friends and relatives and argues this is bad from
many points of view.
Arjuns dilemma emanates from his presumption that "
I am doer" - Aham karta and is also known as Ahamkaar.
This Ahamkaar keeps us telling that we are distinct, but reality is different. Though ego is usually given as
meaning to Ahamkaar, ego can be taken as one of many
manifestations of Ahamkaar.
If we take Kurukshetra war as a metaphor, all of us
enter into a situation, like Arjun did, in our daily lives, be
it in family, work place and in terms of health, wealth,
relationships etc. As long as one lives, these dilemmas
are natural .
The Gita is about what we are and certainly not about
what we know nor what we do. Like no amount of theory
can let us ride a by-cycle or swim, no amount of
philosophy can help us unless we see life eye to eye and
guiding principles of the Gita help us to reach the final
destination -the inner self which is free of Ahamkaar.
All paths given in the Gita lead us to the Inner Self.
Some of the paths appear to be in contrast with each
other. However, this is like a circle where a journey
on either side would take us to the same destination.
The Gita operates at various levels. Sometimes
Krishna comes to the level of Arjuna and sometimes
he comes as the Supersoul ( Paramatma).
Scientists faced similar difficulties while
understanding light, at the beginning of the last
century. Initially, it was proved that light is a wave
and later it was realized that it also behaves like a
particle. Both theories appear to be opposing each
other. But light, with which we are so familiar, is a
combination of apparent contradictions. Similar is
life.Once an elephant entered a village and a few blind men attempted to identify or understand it.
Depending on which part of the elephant they
touched, they imagined what an elephant might be
like. The one who touched trunk said that the
elephant is like a long and rough creature. The one
who touched the tusk said that this animal is hard as
a rock. Another who touched the stomach said that it
is huge and soft. And so their deductions went.
Different perceptions of one reality is the reason
for all the differences we see in the world today.
In
reality, the elephant is none of these, but it is also all
of these.
Our state of mind is no different from these
individuals, with people, things and relationships
being that enigmatic elephant. Partial understanding
leads us to misery.
Being truthful
The Gita is about what we are. It is like being truthful
apart from knowing the truth and that happens when we
are centered (space) in the present moment (time)
The underlying dilemma of Arjuna is what would
happen to his image, in the eyes of world, if he kills his
friends, relatives, elders and teachers for the sake of
kingdom. This appears very logical and this is the first
barrier to be crossed, if one has to live the Gita life.
The real dilemma of Arjun is about his future, whereas
Krishna says that we have the right to do karma but no
right to the karmaphal .
Why ? Because karma happens in
the present and karmaphal is something that comes up in
the future.
Like Arjun, our tendency is to strive for outcomeoriented
actions. Some times modern life gives us an
impression that future outcomes can be controlled.
But
in reality, the future is a combination of so many
possibilities over which we do not have any control.
Once again its our ahankaar , feeding on our past and
projecting future on the present, creates dilemmas.
Coming to space, the entire universe, consisting of
galaxies, stars and planets, is characterized by rotation,
which is primarily a stationary axis/hub and a rotating
structure. The hub never moves and without this hub no
rotation of a wheel is possible. Every storm has a calm
centre - without it, no storm can sustain momentum.
The farther away from the centre, the greater would be
turbulence.
We too have a calm centre which is nothing but our
inner self and the turbulent life, with its many attributes,
revolves around it. Arjun's dilemma is about one of such
attributes - his image. Like him, we form images about
ourselves by looking into the eyes of others rather than
looking into our inner self.
Stress on senses
Gita lays emphasis on our senses as they are the
gateways between our inner and outer world.
Neuroscience postulates, "Neurons that fire together
wire together". The Gita's words too convey a similar
message using the language of its time.
Our brain has about a 100 billion neurons. Some of
them are wired by DNA to take care of automatic
functions of body and some are wired by us during
our life times. On the first day, before a driving
wheel, we all found it difficult to drive and then
slowly got used to it. This is because of hard wiring
that the brain does, with unutilised neurons, to
coordinate all the activities involved in driving.
The same happens with all the skills. Starting from
simple walking to sports to complex surgeries by a
surgeon. Hardwiring saves a lot of energy for brain
and makes our lives easy.
A new born is a 'universal baby' capable of many
things. The domestication done by family, peers and
society, leads to formation of many neural patterns.
These patterns expect us to look for a particular type
of impulses and sensations from external world and
we work hard to get them. For example, we all like to
hear praise about ourselves as our neural patterns
expect and enjoy the same. These patterns are
foundations for expectations, prejudices and
judgements.
Combination of these patterns, coupled with
efforts made, are nothing but Ahankaar and in
today's world, success and happiness is defined as
getting sensations matching our neural patterns. One
gets centered in self once these are broken. As a
result joy flows as we are no more dependent on
external sensations and Krishna calls it Atma Raman.
To live a Gita life is to use various
instructions/instruments given in Gita to break these
patterns, which makes us joyful and free of
judgments.
Three paths
The Gita appears different to different people based on
their orientation. There are three different paths in the
Gita--- Karma yog, Sankhya yog and Bhakthi yog . Karma
yog is ideal for someone who is mind- oriented.
Sankhya
yog is for Intellect and Bhakti is for the heart- oriented.
In today's world, majority falls in the category of mind
oriented. Its based on belief that we are tied up with
chains and need to work hard to break them to free
ourselves. So its action oriented. Any conversation with
them would end up with 'What should I do now'.
This path
leads us to Nishkam karma i.e. unmotivated action.
Sankhya yog is also known as Gyan Yog and this is about
awareness or knowing, but not knowledge. Its beginning
point is the belief that we are in a dark room and have to
just lighten a lamp in the dark to quell the darkness as no
amount of action or flight can remove that darkness. This
path takes us to realize about choiceless awareness.
Bhakti Yog is about surrender. They equate themselves as a wave which owes its existence to ocean and the ocean
being paramatma , the supreme being.
At the beginning, the language and understanding of
these three paths would be quite different. If a path of
awareness is explained to a mind oriented person, he
would keep looking for some action for awareness.
Certainly, these are not water tight paths and
combination of them is what one experiences. For
example, when karma and Sankhya paths meet we will get
awareness that final destiny of all karmas is a mirage and
would become unattached to karma while performing it,
like an act in a drama.
Just like the entire universe is combination of three
particles electron, proton and neutron, the spiritual world
is combination of these three paths.
Krishna says all these paths have one common
destination of realizing self, which is free of Ahankaar .
-- The writer is a senior IAS officer in the
Punjab Government.