|
ART OF LIVING
Caring for the disabledRajesh Bhola
All humans face challenges; people with
disabilities face different challenges. For
able-bodied people, most tasks are
effortless; the same task for a disabled
person is perhaps impossible. Eating
with our own hands, walking, playing or
reaching out to take something down from a
cupboard is just part of our daily living. Who does this
for the disabled? Things that most people take for
granted are very hard and sometimes impossible for
them. I felt too awkward, reflecting the embarrassment that I felt in having to ask them to repeat something. I tried hard to follow what they were saying, but I was sure that I had only got a small part of it. Gradually I have learnt to understand them and communicate with them – with the heart. Rather, I have realized that the transfigured disabled person knows the variety of human conditions and thus has an opening into other worlds. In its transfigured state, the broken body learns to be beyond desire and fear.
The world we know is the world as projected by our
bodies and the body and mind can by no means be
separated. It is distressing to see young children who
are disabled. They feel pain and inconvenience. I sit
with them and try to understand their minds. Many
spastic children have a deep sense that they should
not have had to face this disability; being ‘different’
causes them great unease. But they feel ashamed to
ask for help. Many of them sit alone soberly for
hours, hooked to a toy, a calculator or television. Sonu was abandoned one morning by his parents. The child was a spastic and could not speak, could not express anything. His parents never came back – and he was left all alone. However, even in his aloneness we found him in communion with all of us. He was rehabilitated in a shelter home. We lost him two years ago. I was greatly pained – and wrote his obituary: Sonu, 18, left for his heavenly abode at 3 am on Thursday, 20th June, 2018. His parents do not know that the journey of their young child is over. Throughout his journey Sonu could not get a birth certificate Dropped by parents one morning alongside the road, to his fate It was an effort in Civil Hospital to get him a disability certificate He has gone for a deep sleep I woke up Dr. Arora in the wee hours of the morning to at least get Sonu a timely death certificate His afflictions are over; at least let him go for a quiet sleep I weep, I wail. The tears don’t stop He has gone for a deep sleep Sonu, you woke me up forever I will always remember you Till my turn comes... to go to sleep. Social arrangements also shape what is considered a disability. A lack of social support encourages the perception that people with severe disabilities are burdens, incapable of having rewarding relationships. Resultantly, many such disabled persons live and die unnoticed – like Sonu. Another young teenager, who is spastic, confides in
me that “Uncle, I try to do things that most others do,
but my body does not obey my
orders.” Is it his fault? Will we as a
society just continue to perceive
such persons as ‘burdens’?
Disability has been around for
a long time, but is conspicuously
absent in the history books we
read. The history of disabled
people is the history of being
visually conspicuous, while being
politically and socially absent –
erased from all records and
memory. Recovering disability’s
lost or untold history is
important, to illuminate some of
the darker corners of our past. We
will start seeing disability in a
whole new light when we realise
and visualise what we could be, if
our grandpa had been blind or
disfigured. True spiritual experience and enlightenment can be attained by being outwardly – by visiting, talking to and meeting the people with disabilities; the abandoned handicapped children. Experience how they lead their lives with great hardship; the constraints they embrace everyday. Initially these will be only simple human experiences. Gradually, they will give you visionary glimpses – some enlightenment. Someone asked Mother Teresa how she could tolerate working with lepers, disabled, destitute and the dying in seemingly insufferable conditions, without complaint. She said that this was no problem as she saw Christ in each one’s eyes. Mahayana applies this ideal through Kwan Yin, the most venerated goddess of mercy and compassion - the one who perceives the sounds of the world and is depicted as having a thousand eyes – in order to see the suffering of all beings, or a thousand hands - in order to reach out to help all beings, or eleven heads - depicting the myriad responses of compassion. True spiritual
experience and enlightenment can be attained by
being outwardly – by visiting, talking to and meeting
the people with disabilities; the abandoned
handicapped children. Experience how they lead their
lives with great hardship; the constraints they
embrace everyday. Initially these will be only simple
human experiences. |