Academics in India
Where is the Gandhian spirit ?
Hari Jaisingh
Ramchandra Guha
We l l - k n o w n
historian and
a u t h o r
R a m c h a n d r a
Guha decided
not to join
Ahmedabad University (AU), two
weeks after the RSS student wing
ABVP opposed his appointment
and asked the university
authorities to rescind their offer.
It was on October 16 that the
university had announced Guha’s
appointment as Shrenik Lalbhai
Chair Professor of Humanities and the director of the Gandhi
Winter School of the University
Department of Arts and Science.
This was a prestigious position for
any academician of eminence. But
that was not to be as the Akhil
Bharatiya Vidyarthi Parishad
dubbed him as “anti-national” and
“urban Naxal”.
This is the Sangh Parivar’s
usual line of thinking with regard
to independent-minded persons
who go by their broad liberal
concept of secularism.
No
sensitive and respectable
historian could have digested
such insulting labeling of being
“anti-national” because he does
not blindly toe the Sangh line of
misplaced radical concept of Hindu nationalism.
What about other categories of
citizens? Are they anti-national?
The less said about such matters
the better. Guha did not wish to
adopt a confrontationist posture
in an academic institution in the
BJP-run state of Gujarat. So, he
decided to say “no” to the
university proposal in a dignified
manner!
Apparently, historian Guha felt,
and rightly so, that the university
authorities were under
“tremendous political pressure”
of the Sangh Parivar as Guha is
widely known for his independent
views which may or may not be in
tune with the Sangh line of
thinking. While wishing the university authorities “All well”,
he stated that the Ahmedabad
University “has fine faculty and an
outstanding Vice-Chancellor” and
hoped that one day “the spirit of
Gandhi (would) come alive once
more in his native Gujarat”.
Kasturbhai Lalbhai
In any case, the Gandhian spirit
is no longer vibrant in the state
after the 2002 happenings when
Narendra Modi was at the helm of
affairs in Gujarat.
There are surely sensitivities
galore in the Indian setting as
religious and social realities get
inter-mixed. This is the reason
why certain inconvenient matters
are either overlooked or
underplayed or twisted out of
shape. No wonder, some
historical accounts have been
written with a colonial mindset.
Of late certain narrations by some
prominent historians have been
questioned by the new custodians
of power because they wish to
erase certain facets of the past.
This is not desirable if we have to
build our nation on a solid
foundation of Satyameva Jayate
and all-inclusive concept of
nationalism as reflected in our
national anthem.
Let us not overlook the
universalistic nature of
Hindu religion. And
thanks to the emergence
of an enlightened elite in
post-Independence India,
who have taken a more
liberal attitude on various
social aberrations and
pseudo-religious customs.
The main problem before
the present leadership is
how to widen and
consolidate rational
commitment to
nationalism not only
among the Hindus but
also among the
minorities, the Muslims
included.
Ganesh Mavalenkar and Amrutlal
Hargovindas
In the political-social
complexities of India today, a thin
line divides between perversion
and rationality. So is the case
between secularism and
communalism and what is right
and what is wrong. What is
equally disquieting is the way the
voices of dissent and sanity are
getting stifled these days on
religious grounds. Perhaps, that is
the problem with Guha who has
his own concepts of liberalism
and values which run counter to
radical Hindu lines of the Sangh
Parivar.
It will be interesting to note
that Ahmedabad University was
established in 2009 by the
Ahmedabad Education Society
(AES), a non-profit educational
trust. The university has, over the
years, built up its reputation as a great institution offering students
“a liberal education and moulding
“independent thinkers and
compassionate leaders”. It may
also be mentioned that the AES
was established more than eight
decades back, at the behest of
Sardar Vallabbhai Patel by
Kusturbhai, the doyen of the
textile industry, Ganesh
Mavalenkar, the first Parliament
Speaker and Amrutlal
Hargovindas, a prominent
industrialist of Ahmedabad. The
society has played a key role in
setting up national institutions
such as IIM, Ahmedabad, National
Institute of Design etc.
Guha’s appointment was
expected to strengthen liberal
education and help the university
build “our own dialogue around
(Mahatma ) Gandhi”. Looking at
the state of drift in liberal values,
this is the need of today’s times in
view of the growing intolerance,
lawlessness, violence and
communal and caste tensions
which are eating into the vitals of
our nation.
Looking ahead, I would like to
say that clay has the tendency to
be moulded, but it requires a
potter’s hand to take shape and
form Well, only writers of
conviction and intellectual
honesty can leave their imprints
on the pages of history.
Hopefully, the voices of dissent
and sanity will gain strength in
our society and force the
orthodox forces to listen to
reason one day in the larger
interest of Sabke Saath, Sabka
Vikas of India’s multidimensional,
value-based liberal
ancient land of ours!
Carnatic singer TM Krishna gives performance in Delhi
Let us not overlook the
universalistic nature of Hindu
religion. And thanks to the
emergence of an enlightened elite
in post-Independence India, who
have taken a more liberal attitude
on various social aberrations and
pseudo-religious custom. The
main problem before the present majority and minority
communities. This is regrettable.
Still, there is scope for cultural
synthesis that could be part of the
Indian spirit common to all
communities.
I am equally disturbed by the
way The Airport Authority of India
withdrew from our great Musician
TM Krishna’s musical event in
New Delhi following the protest
from rightwing trolls who dubbed
him “anti-national” simply
because he is a critic of the
manner in which Hindutava is
practised under the Modi regime.
Thanks to Arvind Kejriwal’s Delhi
government the event finally took
place on November 17 in The
Garden of Five Senses in New
Delhi, underlining the message
India belongs to all, cutting across
religions and linguistic divisions.
My point is: The Indian spirit
can certainly be inducted without
inviting religious intolerance. The
basic essence of Indian tradition
need not be politicized. Over to
the new generation of Indians!