A matter of woman sensitivities
M. R. Dua
ver since the
terms 'gender
politics and
'women studies'
were 'innovated'
under the
umbrella of social sciences by
researchers and academic
world globally some 50 years
ago, the area has bloomed
into a full-fledged universitylevel
discipline. Several
universities have set up
departments of women
studies. Also, umpteen
gender-sensitive intensive
field surveys and research
projects have investigated
concrete and specifically
specialized women's concerns
and their multifarious aspects
including historical, societal,
economic, political, social,
violence-domestic and marital
violence.
Also, several clutches of
women activist groups have
founded exclusive fora to
study women's crucial
dilemmas. 'Women Unlimited'
and 'Kali for Women' that have
collaborated in putting out
this publication have richly
contributed by women issuescentricstudies.
This book focuses on vital
segmental studies on
'feminine vis-à-vis masculine archetypes.' It's a prodigiously
valuable collection of 'unlikely
subjects of politics',
passionately researched,
'femininely' analyzed, and
competently commented
upon. Most scholar-chapter
writers in this volume have
concentrated on currently
relevant gender issues, only
from Indian political
viewpoint.
Frankly, it won't be proper
justified to commentor review the bookas a single body.
However, the overall acme of
this volume has been
brilliantly summed in its very
title. (That ordinarily may be
hard to easily comprehend).
As the editor pithily states,
the book 'deals with multiple
temporalitiesand diverse
regional standpoints…is
focused on detecting new
lineages, connections, and
ruptures across time and space, rather than offering
one encompassing framework
encapsulating all gender and
politics phenomena.'
This book focuses on vital
segmental studies on
'feminine vis-à-vis
masculine archetypes.' It's
a prodigiously valuable
collection of 'unlikely
subjects of politics',
passionately
researched,'femininely'
analyzed, and competently
commented upon.
Manuela Ciotti
The topics touch the very
crux of women studies, and,
it's 'the unlikely subjects of
gender politics' in India: Take
a look:'women were largely
depicted as mystery-laden but
passive objects/victims of
conservativism and male lust;'
and, men 'a vision of gentle,
patiently constructive, nonviolent,
self-abnegating,
practically androgynous
masculinity.'
Beginning with the 'lowly'
view of woman's physical
appearance, i.e., body of a
Dalit woman, and the body of
a Dalit man, as in Charu
Gupta's chapter, 'Representing
Dalit Bodies in Colonial Times,'
the author has deeply
reflected on Dalit women in
the Hindi literature of the
1920s' and 1930s', their
physical 'movements and
actions, eye-rolling, lipsprotruding,
feet-stamping,
pawing, gesticulating and
exhibiting a frenzied
madness.' But as, Gupta
elaborates, the scenario
transforms from the late
1920s into 'gender equality,
within anti-colonial politics,
and for the future citizens.'
But only when the Subash
Bose-Nehru era dawned, and
British interest in India
became vital.
Similarly, in another essay
analyzing woman war
heroines' pictorial presentation in 'Textbooks and
the Gendering of a National
Imagination,' on a chapter
from an NCERT's history book,
'Modern India', shows how a
woman warrior, Rani
Lakshamibai's life story was
descried differently under
India's different regimes, UPA
and NDA, reflecting on the
treatment of illustrious
women in the national
freedom struggle, suiting the
policies of the ruling parties.
Also, in other books, by Guru
Golwalker and Sadhvi
Rithambara, feature films on
Rani Lakshmi, or a Zee TV
programme on the Rani
offered new gender
constructions, representing
nationalistic images, from
specific angles in view.
There are chapters
critiquing diverse women
issues, such as controversial
legislation, the Women's
Bill,politics on Dalit women's
participation vis-à-vis upper
caste women in administering
villages, and 'to know the
historical roots of
transformation of Dalits as
political subjects'—the case of
Mayawati—in a manner that
the Dalit women became
equal partners in political
moments leading to the
gendering of political
participation among Dalits.
How do the 'leadership
qualities among Dalit women
and their self-representation'
help propel women 'to
exercise their power locally' is
the theme of the chapter, 'I
Will See the World'.
The final chapter, 'Rescuing
Gender from the Dalit Trap,'by
Edinburgh University
researcher Hugo Gorringe,
illustrates how Dalit women in
a south Indian village who are
at the lowest ladder in society
face horrible consequences if
they participate in the rights
movements along with upper
caste women. For, they'll be at
a disadvantage if they fall prey
to the 'impetus'and participate
in the rights' movements. Such
steps are bound to plunge
them in the 'poverty
trap.'However, the fact is that
gender norms and
expectations shape the
movements 'that operate as a
site of both opposition and
hegemony.' In any case, these
are complex women's issues,
researched variantly under
given regimes and situations.
These studies on women's
issues –mostly past, some
current-- in this excellent
compilation, are not exactly of
great relevance in India today,
but should go a long way in
properly comprehending the
general state of Indian of
colonial times. Some essays,
though enlightening, may also
confuse readers. Finally, it's
time that old myths about
women's subjugation and
exploitation are halted and
sociologists—Indian and
foreigners—focus on the
progress Indian womanfolk
have registered that's
increasingly matching the
western standards.